Law and Gospel

July 3, 2016

Our text in Sunday School today was Alma 13–16. One of the things noted was about how many people, in response to the preaching of the gospel, try to use the law to persecute the preachers. This hasn’t happened much in the United States, but that seems to be changing.

Current popular legal theories seem to require, in fact, that believers be forced to change their beliefs:

It’s not that the New Gnostics are an especially vindictive bunch. It’s that a certain kind of coercion is built into their view from the start. If your most valuable, defining core just is the self that you choose to express, there can be no real difference between you as a person, and your acts of self-expression; I can’t affirm you and oppose those acts. Not to embrace self-expressive acts is to despise the self those acts express. I don’t simply err by gainsaying your sense of self. I deny your existence, and do you an injustice. For the New Gnostic, then, a just society cannot live and let live, when it comes to sex. Sooner or later, the common good—respect for people as self-defining subjects—will require social approval of their self-definition and -expression.

I recommend reading the entire article. Note, also, that if your defining core is the self you choose to express, then calling for repentance is similar to advocating suicide.

That this attitude is becoming more common is not an accident:

Our students’ ignorance is not a failing of the educational system – it is its crowning achievement. Efforts by several generations of philosophers and reformers and public policy experts — whom our students (and most of us) know nothing about — have combined to produce a generation of know-nothings. The pervasive ignorance of our students is not a mere accident or unfortunate but correctible outcome, if only we hire better teachers or tweak the reading lists in high school. It is the consequence of a civilizational commitment to civilizational suicide. The end of history for our students signals the End of History for the West.

The result is a tribe that doesn’t realize it’s a tribe, and looks down on all other tribes:

Genuine cosmopolitanism is a rare thing. It requires comfort with real difference, with forms of life that are truly exotic relative to one’s own. It takes its cue from a Roman playwright’s line that “nothing human is alien to me,” and goes outward ready to be transformed by what it finds.

The people who consider themselves “cosmopolitan” in today’s West, by contrast, are part of a meritocratic order that transforms difference into similarity, by plucking the best and brightest from everywhere and homogenizing them into the peculiar species that we call “global citizens.”

This species is racially diverse (within limits) and eager to assimilate the fun-seeming bits of foreign cultures — food, a touch of exotic spirituality. But no less than Brexit-voting Cornish villagers, our global citizens think and act as members of a tribe.

They have their own distinctive worldview (basically liberal Christianity without Christ), their own common educational experience, their own shared values and assumptions (social psychologists call these WEIRD — for Western, Educated, Industrialized, Rich and Democratic), and of course their own outgroups (evangelicals, Little Englanders) to fear, pity and despise. And like any tribal cohort they seek comfort and familiarity: From London to Paris to New York, each Western “global city” (like each “global university”) is increasingly interchangeable, so that wherever the citizen of the world travels he already feels at home.

Have a happy 4th of July, while you still can.

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